How Not to Teach Children about Poverty

Shameela Meet Shameela, 5, a stateless child from a Thai refugee camp. Shameela’s battered shack has holes in the roof and walls. She has to share an outdoor bathroom with 100 other people. Shameela is crying while a photographer takes her portrait.

Harrison

Meet Harrison, 8, who lives with his parents in a New Jersey mansion with a marble staircase. He has his own bedroom with a flat screen television. Harrison’s clothes are neat and his smile is calm.

Shameela and Harrison, along with 54 other kids and teenagers around the world, are part of a beautiful glow-in-the-dark photobook called Where Children Sleep. To make it, photographer James Mollison traveled around the world to take snapshots of children and places they call their bedrooms.

Mollison has a cosmopolitan background — he was born in Kenya, grew up in the UK, and is now based in Venice. Book reviews mention this fact as if to suggest how broad-minded and fit for the job it made him. “To begin with, I called the project ‘Bedrooms,’” says Mollison in the book’s foreword, “but I soon realized that my own experience of having a ‘bedroom’ simply doesn’t apply to so many kids.”

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The photographer embarked on the project trying to avoid clichés: “From the start, I didn’t want it just to be about ‘needy children’ in the developing world, but rather something more inclusive, about children from all types of situations.” Yet half of his images are of deprived children from developing countries, and another quarter are of well-to-do Western kids who in comparison look unallowably privileged.

The poverty and inequality landscape is not what it was, and certainly not what it is often believed to be. Most of the world’s poor now live in middle-income countries. The United States is now almost as unequal as Brazil. Yet in Mollison’s collection four out of five Brazilian kids reside either in favelas or on the street, while nine out of eleven American kids enjoy expensive hobbies, New York City penthouses, or marble-staired castles. In Nepal, one can’t deny that income statistics are dire: 25% of the population lives below the national poverty line (about $15 a month). Yet Mollison’s sample selection distorts this image further — five out of his eight Nepalese models are abjectly poor.

Each photo on its own tells a deep, complicated, and often hopeful story. Shameela is the first girl in her family to go to school. Preena, a young Nepalese housemaid, sends remittances to support her family in the village. Sherap goes to a Tibetan monastery school and admires his teacher. But when all the photographs are put together into a 120-page book, the story changes.

Mollison says he wants his book to help kids learn about poverty and inequality, “and perhaps start to figure out how, in their own lives, they may respond.” Yet unintentionally, the misguided and often harmful stereotype that some of us can and should fix the lives of others is passed on from our generation to the next.

This photobook can enrich a child’s worldview. It will familiarize children with ethnic conflict, public health issues, cultural prejudices, and more. But to educate kids about inequality and poverty – ideally before they spend their gap year and thousands of airfare dollars on a questionable voluntourism stint – you might need to find other didactic material.

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Then and Now: Migrant Labor Edition

Migrant-Labor On the left is one of photographer and muckraker Jacob Riis' most famous photos, "Five Cents a Spot," taken with newly-developed flash photography technology in 1888. At the end of the 1800s and beginning of the 1900s, immigration to the US spiked, and millions of laborers from Russia, Germany, Italy, and Ireland arrived to take jobs in New York City's expanding manufacturing sector.

On the right is a photo from yesterday’s New York Times, showing migrant workers who built New York University’s Abu Dhabi campus. According to the Times, many of the workers, who come from Bangladesh, India, Pakistan, Sri Lanka and Nepal, must surrender their passports, and a year’s wages as a “recruitment fee,” to the contractors who employ them. The laborers work 6-7 days a week, 11-12 hours a day, for about $3,000 a year. Instead of the right to protest their working conditions and negotiate higher wages, they face harassment, beatings and deportation from Abu Dhabi’s police force. Regarding NYU's involvement, the Times reported:

Facing criticism for venturing into a country where dissent is not tolerated and labor can resemble indentured servitude, N.Y.U. in 2009 issued a “statement of labor values” that it said would guarantee fair treatment of workers. But interviews by The New York Times with dozens of workers who built N.Y.U.’s recently completed campus found that conditions on the project were often starkly different from the ideal. … Told of the laborers’ complaints, officials said they could not vouch for the treatment of individual construction workers, since they are not employees of the university but rather of companies that work as contractors or subcontractors for the government agency overseeing the project. Those companies are contractually obligated to follow the statement of labor values.

When Riis’ book How the Other Half Lives came out in 1890, its frank depictions of poverty in the midst of New York City shocked middle class Americans. Riis—an immigrant himself—believed that exposing the harsh working and living conditions of the newest and poorest New Yorkers would help push along the Progressive movement for safer workplaces and workers' rights. Luckily for many subsequent generations of New Yorkers, he was right.

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Collage Photo Credits: Left: Jacob A. Riis Collection, Museum of the City of New York; Right: Credit Sergey Ponomarev for The New York Times.

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The Real America and the Ideal of the Fourth of July

America is a multi-national nation where there is currently much polarized debate as to who or what is the "Real America."

Perhaps the key to understanding America is that it's a nation defined, not by ethnic attributes of the citizens, but by the ideal of July 4th-- an ideal that all are created equal, with unalienable rights to liberty (yesterday's post).

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Awesome graphic: Earth's center of economic gravity returning to location of 1 AD

One major caveat: the projection from 2010 to 2025 is not to be trusted, based on the dubious assumption that China's rapid growth will continue (that one will require a whole future post).

Sources: this version of this widely circulated graphic is taken from WSJ. Personal HT to Chris Blattman, where I first saw it.

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